سورةعبس {٨٠} 80. ´ABASA
عَبَسَ وَتَوَلَّىٰ {١} 1. He (- the Prophet) frowned and turned aside,
أَنْ جَاءَهُ الْأَعْمَىٰ {٢} 2. Because the blind man (- Ibn umme Maktûm) came to him (interrupting him unknowingly).
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ {٣} 3. And what could make you (O Prophet!) know that he might purify himself.
أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَىٰ {٤} 4. Or that he might have paid heed to the admonition (that God has revealed to you) and this admonition would have done him good as well.
أَمَّا مَنِ اسْتَغْنَىٰ {٥} 5. But as to him who considers himself self-sufficient and is indifferent (to the Truth);
فَأَنْتَ لَهُ تَصَدَّىٰ {٦} 6. To this one you were very attentive,
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ {٧} 7. Though you are not to blame if he does not purify himself.
وَأَمَّا مَنْ جَاءَكَ يَسْعَىٰ {٨} 8. Whereas (the blind man) who came to you striving in right earnest (to learn the Qur´ân),
وَهُوَ يَخْشَىٰ {٩} 9. And all the while he stands in awe (of God);
فَأَنْتَ عَنْهُ تَلَهَّىٰ {١٠} 10. But you neglect him and pay him no regard.
كَلَّا إِنَّهَا تَذْكِرَةٌ {١١} 11. This should not have been so. Verily, this (Qur´ân) is a means to rise to eminence (for you all).
فَمَنْ شَاءَ ذَكَرَهُ {١٢} 12. So let him who desires, pay heed to it and rise to eminence.
فِي صُحُفٍ مُكَرَّمَةٍ {١٣} 13. (This Qur´ân is preserved) in such written leaves (of the Book) as are greatly honoured,
مَرْفُوعَةٍ مُطَهَّرَةٍ {١٤} 14. (Which are) ranked high (and) are rid of all impurities,
بِأَيْدِي سَفَرَةٍ {١٥} 15. Which are in the hands of scribes,
كِرَامٍ بَرَرَةٍ {١٦} 16. Noble and virtuous.
قُتِلَ الْإِنْسَانُ مَا أَكْفَرَهُ {١٧} 17. Ruin seize the person (- one too proud to accept the reminder)! How ungrateful he is!
مِنْ أَيِّ شَيْءٍ خَلَقَهُ {١٨} 18. (Let him consider) from what (insignificant) material He has created him!
مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ {١٩} 19. From a mere sperm-drop! He (at first) creates him, then endows him with infinite capacity (to make progress),
ثُمَّ السَّبِيلَ يَسَّرَهُ {٢٠} 20. Then makes (his) passage (through all affair of life) easy for him.
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ {٢١} 21. Then He calls him to death and He assigns to him (an interim state of) a grave.
ثُمَّ إِذَا شَاءَ أَنْشَرَهُ {٢٢} 22. And He will again raise him to life when He will.
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ {٢٣} 23. It cannot be (that there is no resurrection;) he has not yet carried out what He commanded him to do.
فَلْيَنْظُرِ الْإِنْسَانُ إِلَىٰ طَعَامِهِ {٢٤} 24. Therefore let such a person look at his food.
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا {٢٥} 25. How (at first) We pour down water in abundance,
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا {٢٦} 26. Then We cleave the earth, a proper cleaving,
فَأَنْبَتْنَا فِيهَا حَبًّا {٢٧} 27. So that We cause grain to grow therein,
وَعِنَبًا وَقَضْبًا {٢٨} 28. As well as grapes, vegetables,
وَزَيْتُونًا وَنَخْلًا {٢٩} 29. The olive, the date-palm,
وَحَدَائِقَ غُلْبًا {٣٠} 30. Orchards with dense trees,
وَفَاكِهَةً وَأَبًّا {٣١} 31. Fruits and herbage;
مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ {٣٢} 32. A goodly provision for you and your cattle.
فَإِذَا جَاءَتِ الصَّاخَّةُ {٣٣} 33. Again (you should also consider) when the deafening shout shall come,
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ {٣٤} 34. The day when a person shall flee from his brother,
وَأُمِّهِ وَأَبِيهِ {٣٥} 35. And (from) his mother and his father,
وَصَاحِبَتِهِ وَبَنِيهِ {٣٦} 36. And (from) his spouse and his sons,
لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ {٣٧} 37. On that day every person among them shall be concerned enough (regarding his own affairs to occupy him and) to make him indifferent (to others).
وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ {٣٨} 38. Some faces, that day, will be beaming,
ضَاحِكَةٌ مُسْتَبْشِرَةٌ {٣٩} 39. Smiling (and) joyous.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ {٤٠} 40. Some other faces, on that day, will have dust upon them,
تَرْهَقُهَا قَتَرَةٌ {٤١} 41. Gloom covering them.
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ {٤٢} 42. Those will be (the faces of) the disbelievers and (of) the doers of evil.
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